1. The Cosmic Pulse Of Life
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3. Cosmic Pulse Of Life

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About. Contact Us. The Cosmic Quest A young woman named Diane recently sought my body- oriented psychotherapy services in order to 'become more spiritual.'

During our first session she told me that she watched her diet, had been meditating for five years, and tried to embody the qualities she felt constituted an enlightened, loving being. Did she ever get angry?

I finally asked. No, not if she could help it. It just didn’t 'feel right.'

How about terrifically excited? I wanted to know. That was sort of okay, she answered cautiously, but in an effort to avoid 'attachment,' it was better not to. Then came the big one. 'What about sex?'

Her eyes widened. 'What do you mean?' 'In other words, how do you feel about sex? Do you let go when you have an orgasm?' Diane blushed and lowered her eyes.

'That’s not.very spiritual. I try not to have ‘those feelings,’ and sometimes I can’t help it, but I do the best I can. If you’re a truly spiritual person, you don’t get into such lower octave energies.' I was disturbed. She wasn’t the first client who’d walked through my door expecting instant nirvana if I could only help them exorcise all those emotional demons—anger, sexual desire, even excitement and joy—from their system. Like many others treading a 'spiritual' path, Diane thought that someone who is uplifted only feels uplifting feelings, and that the energy must only 'lift up.'

It was a stunningly new concept to her that genuine spirituality encompasses all of who we are, not just those parts we’ve been taught are 'nice.' Sexual desire is one impulse that hasn’t been on the 'nice' list for quite a while. It is considered lewd, crass and intrusive, a beast to be tamed.

When I hear designations like these an alarm rings in my brain, and I know that the person voicing them is really speaking of repression—their own. 'Repression' is a Western term. Someone following an Eastern tradition would probably use 'transmuted' or 'transformed,' but the underlying principle is the same.

Diane and others like her want to redirect their sexual energy so that it ceases to manifest sexually. But by doing this they don’t expand; rather, they become small. They limit who they are in an effort to become spiritually 'acceptable.'

But acceptable to whom? And by what standards? Must our sexual urges be channeled elsewhere in order for us to become enlightened and happy? Or will doing this only make us miserable? Do we instead need to reexamine our attitudes toward sex, and perhaps embrace our sexuality even more? A brief summary here of my own experiences with spiritual and sexual concerns might be helpful.

Fifteen years ago, as my acceptance of transcendent realities grew, I found myself gliding into deep states of 'altered' consciousness (to me they were quite normal) with increasing regularity. I would emerge from these meditations with an intensified perception of the energy fields that surround living things, and of the love that I sensed must underlie the creative force of the universe. I felt no need to call this bliss 'God.' What was meaningful to me were my feelings of expansion—in my head, chest, entire body. Reveling immensely in these ecstatic states, I promised myself that I’d overcome any fears of opening. My experiences, I later discovered, were somewhat different from those that other people described. They focused solely on what was happening in the upper half of their body, which they called love.

I, on the other hand, was acutely aware of—and welcomed—the charge in my pelvis as well. I knew how awful I felt when I didn’t pay attention to my excitement, vulnerability, anger, or pelvic stirrings. With the same pragmatism that had led me to biology and the natural sciences, I was determined to access all of myself, not just the parts that were presumably moral or nice. Finally, possessing a healthy sexual appetite made it impossible for me to adopt any teaching that said that sexuality was wrong or at best irrelevant, that once you evolved into a master you wouldn’t need to bother with such base sensations. I pondered why the universal intelligence would torture us with such sensitive sexual apparatus in a responsive physical body if we weren’t supposed to feel it or use it in enjoyable ways. What some people categorize as 'spiritual' (or the 'divine'), and what these same people consider 'sin' (the earthy or sexual), exist on a continuum. The current throughout this continuum is the universal intelligence or life force, called in various cultures chi, kundalini, prana, or the great spirit.

This current, which pervades all living things, fuels the celebration of life and self inherent in both sexual vitality and authentic spiritual practices. Since ancient times, priestesses, healers, and shamans have perceived this current or flow as permeating and surrounding the human form, with vortices (called 'chakras' in Hindu theory) at major glands. Seekers today, feeling incomplete or empty in their individual existence, are turning to esoteric teachings to help them reconnect to the life force, the infinite source of power. They recognize that to feel whole—whether they ascribe this connection prana or to the Goddess—they need not only the comfort, but the ecstacy, that this union provides. Nonetheless, combined with the genuinely transcendental qualities of some spiritual philosophies is the idea that sex is a problem.

It’s true that Oriental, Persian, and Indian masters utilized techniques to commune with and direct their sexual energy—techniques which do, intentionally, increase sexual pleasure. Such a position is more enlightened than Freud’s, which maintained that the human sexual drive needs to be contained and redirected into outlets that, according to Freud’s value system, were more 'civilized' (read: acceptable). But the ultimate goal of many people who follow these older traditions is to transcend the sex drive entirely, emphasizing that real growth lies in the development of the so- called higher self. Disciples, advised that lower chakras are not the best location for universal force to flow, diligently practice breathing exercises to move the energy out through the crown, or top of the head. It’s obvious that for this spiritual heritage, 'higher' and 'lower' do not simply refer to the location of a person’s energy when standing upright.

That the presumed centers of spirituality are seen as 'higher,' and the more earthy, sensual parts of ourselves are referred to as 'lower,' not only says a great deal about how we really regard sex, but also reflects our fragmentation. A marked lack of connection to ourselves and our body is demonstrated when we so quickly ascribe a hierarchical status to qualities within us that are actually part of the same flow. Given my clients’ Western Judeo- Christian upbringing (repression), and their acquired Eastern spiritual practices (the tendency to abandon their sexual selves), it is not surprising that they had problems with their lower chakras. They would earnestly warn me about the baseness to which they most certainly would sink if they didn’t stay on a spiritual path. This would inevitably bring us to a discussion of their guilt, and we would tackle their notion, learned at a very early age, that sex equals sin.

The Cosmic Pulse Of Life

I find it tragic that who we are as sexual beings has become so divorced from what many of us consider to be spiritual. It’s no accident that in astrology, the themes of flowing and spontaneous sexuality, acceptance of death as a part of life, the occult, and transformational dimensions of reality, are all located in the same house. The ancients knew what they were doing when they assigned sex and the other- worldly to be bunkmates. The old European pagan religions (including their modern descendent called the Craft) were part of one Western spiritual tradition that has customarily placed more emphasis on the physical aspects of existence than on the so- called spiritual.

In Europe’s Old Religion—which was by nature woman- positive—Goddesses and Gods were part of daily living, imbuing fertility into all of nature. Pleasure was one’s birthright, celebrated with life- affirming rituals in which people sometimes communed with the cosmos by having sex with each other.

The attainment of religious ecstasy was considered an outgrowth of consummate connection on the physical plane. The afterlife was seen as a continuation of one’s consciousness after leaving the grosser physical plane, and people’s interest in it was generally confined to assisting their friends toward a peaceful passage. Adherents of the Craft did not think in terms of someday being freed from the tyranny of the body (which included pain and pleasure). Such an attitude missed the point of being alive, and perpetuated self- loathing under the guise of religious enlightenment. The edict 'Do as ye will, but harm none,' pretty well summed it up. Life was sex and sex was life; what more could anyone want? Yet today, communal polytheistic celebrations in a natural setting are infrequent and involve only a fraction of the population.

Many others are seeking guidelines to help them attain inner peace and connectedness in an increasingly alienating and plastic environment. But genuine spirituality must support our ability to tune in to ourselves, each other, and the cosmos, and this means feeling ourselves fully.

If we fear and avoid pleasure, we’ll always be in pain. And if we defend ourselves against pain, we cut off our joy. So the question arises: how do we access and optimally use sexual energy, which people commonly avoid? The ancient art of Tantra addresses this, but is frequently taught from an overtly 'divine' or 'spiritual' orientation. This means that students of Tantra who otherwise feel shame or guilt about sexual matters are able to rationalize their focus because now it’s for the 'spiritual' purpose of attaining God- consciousness.

Tantra’s attempt at integrating sex with spirituality is an improvement over other existing methods, but I wonder at its ultimate effectiveness if its devotees never need to deal with their underlying emotional antipathy toward sex. Instead, why not reclaim ourselves by focusing on the physical plane? If our body is indeed a temple of the divine, then the growth of our spirituality will be an organic result of living fully, ecstatically, and pleasurably in that temple. This approach makes sense when we consider the role of the body in blocking or allowing the life force to flow, and how even those on a spiritual path harbor blocks. The Cosmic Superimposition of Wilhelm Reich In order to approach consciousness from an overtly physical perspective, let us travel back to the early twentieth century laboratory of Wilhelm Reich, psychoanalyst and natural scientist who introduced the term 'body armor.' Reich separated from Sigmund Freud and the stodgy analytic establishment when he saw how existing therapeutic methods, which allowed patients to intellectualize their emotions without feeling them, were not eliminating people’s dysfunctions.

Utilizing his knowledge of biology, botany, chemistry, anthropology, history, politics, and quantum physics, Reich gave us insights and techniques for reuniting the mind with the body that preceded the numerous body- oriented therapies popular today. He discerned the life force (which he called 'orgone') in a healthy person as free- flowing vertical streamings, confirming both the existence and direction of what the Hindus had perceived as kundalini. Reich pointed out that when people do not express their emotions, their life force decreases and their ability to feel pleasure is correspondingly inhibited. Not only is the orgone flow blocked, but so are sexual impulses. Similarly, when pleasure is repressed and denied, the person’s emotional well- being suffers, because 'emotion' means 'moving out.'

.Take the word 'emotion' literally in speaking of sensations and movements. Microscopic observation of amebae sic subjected to slight electric stimuli renders the naming of the term 'emotion' in an unmistakable manner. Basically, emotion is an expressive plasmatic motion. Pleasurable stimuli cause an 'emotion' of the protoplasm from the center towards the periphery. Conversely, unpleasurable stimuli cause an 'emotion'— or rather, 'remotion'—from the periphery to the center of the organism. These two basic directions of biophysical plasma current correspond to the two basic affects of the psychic apparatus, pleasure and anxiety.1 This understanding of the essential function of life energy provided Reich with his framework for the science he called 'sex- economics.' Because the normal state of the living is to nourish itself in its own interests and to utilize energy in the most economic way possible, Reich reasoned that it was a natural law for humans to experience pleasure.

Anything less meant an inefficient and anxiety- producing damming up of the organism’s energy. Unlike Freud, Reich did not believe in taming the libido, an act against nature that necessitated instinctual repression. Reich demonstrated how flowing sexual charge accompanies love. Loving energy (the tendency to expand, inherent in all human beings) radiates outward from the heart through the arms and hands.

Pulse Of Life Bracelet

Affectionate hugging relieves us of the buildup of bioelectrical charge, which we simultaneously experience as the emotion of love. When the joy and excitement of being with someone peaks, we feel the energy genitally and eventually need to express our passion through orgasmic release.

Cosmic Pulse Of Life

Check it out, the final mix of a demo called Aegean Guard by the Syzygetics. A guide to everyday economic statistics pdf download. Recorded over a number of sessions between Nov-Dec 2008. It's an original composition. Some equipment used was an Ebow, a small Fender amp, a vintage Jansen amp and a Weta guitar. Video: The Cosmic Pulse of Life. Music: Aegean Guard by the Syzygetics. Written and recorded at Hornpie Studios, Wellington, New Zealand.

With the UFO photos there are some pretty good shots, some obvious fakes, some of the German engineered Vril type craft and some of who knows what.