• New Wineskins Scripture
• Parable Of The Wineskins Explained

Jesus, during the Last Supper, spoke of a new covenant, which is indeed new and not merely an improved extension of the old. In the same way, after the supper he took the cup, saying, 'This cup is the new covenant in my blood, which is poured out for you. How is the new covenant different from the old? The new covenant is a once-and-for-all sacrifice of sin while the old covenant requires repeated sacrifice of sins. When Jesus spoke of the new covenant, He was referring to His blood as shed for the forgiveness of our sins in place of the old covenant which simply uses the blood of animals. (Mat 26:28) This is my blood of the covenant, which is poured out for many for the forgiveness of sins. The big difference between this blood sacrifice and the one in the old covenant is that it is only offered once for our sins.

THE PARABLES OF JESUS. The Patch and the Wineskins Scripture. New wine skins were elastic enough to take the pressure.

The old covenant requires repeated sacrifice of sin and shedding of blood before God would forgive the people of their sins. When Christ died for our sins, He paid for its debt and satisfied God's divine justice completely. There is no need for us to continually offer sacrifices for our sins by punishing ourselves.

He told them this parable: 'No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. Then Jesus gave them this illustration: 'No one tears a piece of cloth from a new garment and uses it to patch an old garment. For then the new garment would be ruined, and the new patch wouldn't even match the old garment. He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. He also told them a parable: 'No one tears a piece of cloth from a new garment and sews it on an old one.

If he does, he will tear the new garment as well, and the patch from the new will not match the old. And He was speaking also a parable to them: 'No one having torn a piece of new a garment, puts it on an old garment; but if otherwise, he will tear the new also, and the old will not match the piece which is of the new. And He was also telling them a parable: 'No one tears a piece of cloth from a new garment and puts it on an old garment; otherwise he will both tear the new, and the piece from the new will not match the old. And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. He also told them a parable: 'No one tears a patch from a new garment and puts it on an old garment. Otherwise, not only will he tear the new, but also the piece from the new garment will not match the old. Jesus then told them these sayings: No one uses a new piece of cloth to patch old clothes.

The patch would shrink and make the hole even bigger. Jesus also told them this parable: 'You don't tear a piece off a new coat to patch up an old coat. If you do, you will have torn the new coat, and the piece of new cloth will not match the old. He also told them a parable: 'No one tears a patch from a new garment and puts it on an old garment. Otherwise, not only will he tear the new, but also the piece from the new garment will not match the old.

Then he told them a parable: 'No one tears a piece of cloth from a new garment and sews it on an old garment. If he does, the new cloth will tear, and the piece from the new won't match the old. He also told them a parable: 'No one tears a patch from a new garment and sews it on an old garment. If he does, he will have torn the new, and the piece from the new will not match the old. He also told a parable to them. 'No one having torn a piece from a new garment puts it on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

And he told them a parable: “No man tears a strip from a new garment and places it on a worn garment, lest also the new tears the worn and it does not resemble the strip from the new piece.” He also used these illustrations: 'No one tears a piece of cloth from a new coat to patch an old coat. Otherwise, the new cloth will tear the old. Besides, the patch from the new will not match the old.

And He was also telling them a parable: “No one tears a piece from a new garment and puts it on an old garment; otherwise he will both tear the new, and the piece from the new will not match the old. And he also spoke a parable unto them: No one takes a piece of a new garment to mend an old one; if otherwise, then the new one is rent, and the piece that was taken out of the new does not agree with the old. And he spoke also a parable unto them; No man puts a piece torn from a new garment upon an old; otherwise, then both the new makes a tear, and the piece that was taken out of the new does not match the old. And he spoke also a parable to them; No man puts a piece of a new garment on an old; if otherwise, then both the new makes a rent, and the piece that was taken out of the new agrees not with the old.

And he spake also a parable unto them: No man rendeth a piece from a new garment and putteth it upon an old garment; else he will rend the new, and also the piece from the new will not agree with the old. And he spoke also a similitude to them: That no man putteth a piece from a new garment upon an old garment; otherwise he both rendeth the new, and the piece taken from the new agreeth not with the old.

And he spoke also a parable to them: No one puts a piece of a new garment upon an old garment, otherwise he will both rend the new, and the piece which is from the new will not suit with the old. And he spake also a parable unto them; No man rendeth a piece from a new garment and putteth it upon an old garment; else he will rend the new, and also the piece from the new will not agree with the old. And he spoke also a parable to them: No man putteth a piece of a new garment upon an old: if otherwise, then both the new maketh a rent, and the piece that was taken out of the new, agreeth not with the old. He also spoke in figurative language to them. 'No one,' He said, 'tears a piece from a new garment to mend an old one. Otherwise he would not only spoil the new, but the patch from the new would not match the old.

He also told a parable to them. 'No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old. And he spake also a simile unto them - 'No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that is from the new. (36) And he spake also a parable unto them.-The illustration that follows is common to all three reports, but St. Luke only describes it as a parable, the others apparently confining that term to something that took the form of an actual narrative.

No man putteth.-The better MSS. Give, No man having rent a piece from a new garment putteth it upon an old.

New Wineskins Scripture

The form which the illustration thus assumes gives it obviously a greater vividness. What folly could be greater than the act described? Both the new maketh a rent.-Better, as agreeing with the reading just given, he will both rend the new, and the patch from the new will not agree with the old.

And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. Oriental teaching has ever delighted in using these vivid and picturesque metaphors and parables taken from the everyday life of the people; here the reference is, of course, to the question put by the. Pharisees and John's disciples respecting fasting. This and the following little parable, and the curious simile which he added directly after, is part of the Lord's answer to his questioners. They charged him in their query with throwing (by the neglect of fasting) a slur on the time-honoured practices and observances of the most religious men of Israel. His reply acknowledged that, as far as he was concerned, they were right.

He had quietly put aside the rigidly appointed fasts and other ceremonial rites by means of which the great Jewish teachers - to use their own expression - had put a hedge about the Law. They were right, too, in the conclusion they had come to, implied but not expressed, in their evidently hostile questioning. His was a totally new form of the old Hebrew' religon - new altogether in the grandeur of its conception and in the breadth of its influence. His was a totally new garment that he was about to offer to the people; now to patch up the beautiful new work with the old one would be surely to mar both. In the older authorities the text is slightly longer and more vivid than the text from which our own more corrupt Authorized Version was translated. It would run thus: 'No one rending a patch from a new garment putteth it upon an old garment.'

And he spake also a parable unto them. 5:27-39 It was a wonder of Christ's grace, that he would call a publican to be his disciple and follower. It was a wonder of his grace, that the call was made so effectual. It was a wonder of his grace, that he came to call sinners to repentance, and to assure them of pardon.

Parable Of The Wineskins Explained

It was a wonder of his grace, that he so patiently bore the contradiction of sinners against himself and his disciples. It was a wonder of his grace, that he fixed the services of his disciples according to their strength and standing. The Lord trains up his people gradually for the trials allotted them; we should copy his example in dealing with the weak in faith, or the tempted believer.

According to industry analyst Lauren Setar, the sector employs 263,000 people in 12,123 companies and because it remains 'essential' to international trade, it enjoys a degree of demand stability. Setar says there are signs the sector has begun to rebound from the 2008/9 global downturn when overall revenue plummeted 24.6 per cent. World air transport statistics 56th edition cnn.